Think Carefully

This is not my usual kind of post. In fact, it’s not my own post, but a letter written by Mr. Andrew Gutman which has got viral, and rightfully so. Over the past four or five years, I’ve seen a gradual shift in teaching, from professors to kindergarten teachers. The shift had been from teaching HOW to thing to teaching WHAT to thing–a horrifying thought reminiscent of students in 1935 Germany. 🤯Whats been brewing beneath the surface exploded over the past year. Students, parents and teachers are scared to present a different point of view. When I was in school, and later as a professor, it was the exact opposite. Thinking for your self was applauded. Now you may be fired.

I’ve been trying to put my words on paper for a while, but anything I came up with would have been pale in comparison to what Mr. Gutman has said. And he is not the only parent who feels that way!! I hope you’ll read it carefully, and really think about what he’s saying. It’s not only a problem in an elite school, it’s happening in public schools as well. Martin Luther King seems to have been lost along the way. We need him back!

April 13, 2021 

Dear Fellow Brearley Parents, 

Our family recently made the decision not to reenroll our daughter at Brearley for the 2021-22 school year. She has been at Brearley for seven years, beginning in kindergarten. In short, we no longer believe that Brearley’s administration and Board of Trustees have any of our children’s best interests at heart. Moreover, we no longer have confidence that our daughter will receive the quality of education necessary to further her development into a critically thinking, responsible, enlightened, and civic minded adult. I write to you, as a fellow parent, to share our reasons for leaving the Brearley community but also to urge you to act before the damage to the school, to its community, and to your own child’s education is irreparable. 

It cannot be stated strongly enough that Brearley’s obsession with race must stop. It should be abundantly clear to any thinking parent that Brearley has completely lost its way. The administration and the Board of Trustees have displayed a cowardly and appalling lack of leadership by appeasing an anti-intellectual, illiberal mob, and then allowing the school to be captured by that same mob. What follows are my own personal views on Brearley’s antiracism initiatives, but these are just a handful of the criticisms that I know other parents have expressed. 

I object to the view that I should be judged by the color of my skin. I cannot tolerate a school that not only judges my daughter by the color of her skin, but encourages and instructs her to prejudge others by theirs. By viewing every element of education, every aspect of history, and every facet of society through the lens of skin color and race, we are desecrating the legacy of Dr. Martin Luther King Jr., and utterly violating the movement for which such civil rights leaders believed, fought, and died. 

I object to the charge of systemic racism in this country, and at our school. Systemic racism, properly understood, is segregated schools and separate lunch counters. It is the interning of Japanese and the exterminating of Jews. Systemic racism is unequivocally not a small number of isolated incidences over a period of decades. Ask any girl, of any race, if they have ever experienced insults from friends, have ever felt slighted by teachers or have ever suffered the occasional injustice from a school at which they have spent up to 13 years of their life, and you are bound to hear grievances, some petty, some not. We have not had systemic racism against Blacks in this country since the civil rights reforms of the 1960s, a period of more than 50 years. To state otherwise is a flat-out misrepresentation of our country’s history and adds no understanding to any of today’s societal issues. If anything, longstanding and widespread policies such as affirmative action, point in precisely the opposite direction. 

I object to a definition of systemic racism, apparently supported by Brearley, that any educational, professional, or societal outcome where Blacks are underrepresented is prima facie evidence of the aforementioned systemic racism, or of white supremacy and oppression. Facile and unsupported beliefs such as these are the polar opposite to the intellectual and scientific truth for which Brearley claims to stand. Furthermore, I call bullshit on Brearley’s oft-stated assertion that the school welcomes and encourages the truly difficult and uncomfortable conversations regarding race and the roots of racial discrepancies. 

I object to the idea that Blacks are unable to succeed in this country without aid from government or from whites. Brearley, by adopting critical race theory, is advocating the abhorrent viewpoint that Blacks should forever be regarded as helpless victims, and are incapable of success regardless of their skills, talents, or hard work. What Brearley is teaching our children is precisely the true and correct definition of racism. 

I object to mandatory anti-racism training for parents, especially when presented by the rent-seeking charlatans of Pollyanna. These sessions, in both their content and delivery, are so sophomoric and simplistic, so unsophisticated and inane, that I would be embarrassed if they were taught to Brearley kindergarteners. They are an insult to parents and unbecoming of any educational institution, let alone one of Brearley’s caliber. 

I object to Brearley’s vacuous, inappropriate, and fanatical use of words such as “equity,” “diversity” and “inclusiveness.” If Brearley’s administration was truly concerned about so-called “equity,” it would be discussing the cessation of admissions preferences for legacies, siblings, and those families with especially deep pockets. If the administration was genuinely serious about “diversity,” it would not insist on the indoctrination of its students, and their families, to a single mindset, most reminiscent of the Chinese Cultural Revolution. Instead, the school would foster an environment of intellectual openness and freedom of thought. And if Brearley really cared about “inclusiveness,” the school would return to the concepts encapsulated in the motto “One Brearley,” instead of teaching the extraordinarily divisive idea that there are only, and always, two groups in this country: victims and oppressors. 

l object to Brearley’s advocacy for groups and movements such as Black Lives Matter, a Marxist, anti family, heterophobic, anti-Asian and anti-Semitic organization that neither speaks for the majority of the Black community in this country, nor in any way, shape or form, represents their best interests. 

I object to, as we have been told time and time again over the past year, that the school’s first priority is the safety of our children. For goodness sake, Brearley is a school, not a hospital! The number one priority of a school has always been, and always will be, education. Brearley’s misguided priorities exemplify both the safety culture and “cover-your-ass” culture that together have proved so toxic to our society and have so damaged the mental health and resiliency of two generations of children, and counting. 

I object to the gutting of the history, civics, and classical literature curriculums. I object to the censorship of books that have been taught for generations because they contain dated language potentially offensive to the thin-skinned and hypersensitive (something that has already happened in my daughter’s 4th grade class). I object to the lowering of standards for the admission of students and for the hiring of teachers. I object to the erosion of rigor in classwork and the escalation of grade inflation. Any parent with eyes open can foresee these inevitabilities should antiracism initiatives be allowed to persist. 

We have today in our country, from both political parties, and at all levels of government, the most unwise and unvirtuous leaders in our nation’s history. Schools like Brearley are supposed to be the training grounds for those leaders. Our nation will not survive a generation of leadership even more poorly educated than we have now, nor will we survive a generation of students taught to hate its own country and despise its history. 

Lastly, I object, with as strong a sentiment as possible, that Brearley has begun to teach what to think, instead of how to think. I object that the school is now fostering an environment where our daughters, and our daughters’ teachers, are afraid to speak their minds in class for fear of “consequences.” I object that Brearley is trying to usurp the role of parents in teaching morality, and bullying parents to adopt that false morality at home. I object that Brearley is fostering a divisive community where families of different races, which until recently were part of the same community, are now segregated into twoThese are the reasons why we can no longer send our daughter to Brearley. 

Over the past several months, I have personally spoken to many Brearley parents as well as parents of children at peer institutions. It is abundantly clear that the majority of parents believe that Brearley’s antiracism policies are misguided, divisive, counterproductive and cancerous. Many believe, as I do, that these policies will ultimately destroy what was until recently, a wonderful educational institution. But as I am sure will come as no surprise to you, given the insidious cancel culture that has of late permeated our society, most parents are too fearful to speak up. 

But speak up you must. There is strength in numbers and I assure you, the numbers are there. Contact the administration and the Board of Trustees and demand an end to the destructive and anti-intellectual claptrap known as antiracism. And if changes are not forthcoming then demand new leadership. For the sake of our community, our city, our country and most of all, our children, silence is no longer an option. 

Respectfully, 

Andrew Gutmann

MLK–What Can We Learn from Him on His Birthday?

This year we’re celebrating Rev. Martin Luther King, Jr’s 92d birthday. I’m sure that he would say that there’s still work to do, but that we have, thanks to him and so many other people, made significant changes for the better. Yet it’s been more than fifty years since his assassination. Since then too many people have forgotten some of what he stood for–specifically non-violence. At such a difficult time as this, maybe we should remind ourselves of some of his core beliefs.

King was born on January 15, 1929. Both his father and grandfather had been pastors at the Ebenezer Baptist Church in Atlanta, Georgia. King himself attended the Booker T. Washington High School in Atlanta, where people first realized that he was an outstanding public speaker. In 1944, at the end of his junior year, he became a freshman at Morehouse College, one of the Historically Black Colleges. He earned a degree in Sociology in 1949, and had decided that he, too, wanted to go into the ministry. He attended Crozier Theological Seminary in Pennsylvania, graduating in 1951, and moved to Boston College where he earned a doctorate in 1955.

The Montgomery Bus Boycott began in December of that same year and continued for 385 days. King’s home was bombed and he was jailed, but finally the US District Court ended racial segregation on buses. During the boycott, King had become an important orator and major figure in the work to end segregation. In 1957, he, along with Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery and others established the Southern Christian Leadership Conference (SCLC). Largely made up of black churches, they set about using nonviolent protests to end segregation. At the same time, he wrote an important book–Strive Toward Freedom.

Sit-ins in lunch-counters in Atlanta starting in 1960, ultimately resulted in desecrated in the fall of 1961. Then in 1963 the SCLC started a campaign to end segretion in Birmingham, Alabama–using non-violent actions including marches and sit-ins. Even children were involved. The Chief of Police, Eugene (Bull) Connor condoned using high-pressure hoses and police K9s against protesters. Both black and white Americans could now see this on TV and were horrified. Finally Connor left the force, and many of the Jim Crow Laws were repealed. During the time that MLK was in jail in Birmingham, (the 13th of 29 times he was jailed) he wrote the famous “Letter from Birmingham Jail.”

Scene of the March on Washington August 1963

Though King’s reputation grew, he was not happy with the slow pace of desegregation and hoped the the upcoming March on Washington for Jobs and Freedom could make a significant difference. On August 28, 1963, 250,000 people of every race and creed arrived at the National Mall in Washington, D.C. King delivered a memorable 17-minute speech, but the part that we all remember was given extemporaneously. (I was listening to it on the radio as my Mother and I were washing the windows–some thing you never forget!) The March and that speech made it impossible to ignore the issues on a national level. The Civil Rights Act was passed in 1964, and the Voting Rights Act was passed in 1965.

I Have a Dream speech at the March on Washington

King couldn’t be at the Edmund Pettus Bridge between Selma and Montgomery on March 7, 1965–known as Bloody Sunday. Learning what had happened, he got there as soon as he could and began working. On March 25 the marchers finally were able to walk all the way without more violence. He briefly moved to Chicago in 1966 to help with desegregation in parts of the city, and in March 1968, went to Memphis, Tennessee, to support black sanitation and public workers who were on strike. On April 3, he delivered the important “I’ve Been to the Mountain” speech. The following day, at 6 pm, James Earl Ray shot King on the second floor balcony at the Lorraine Motel. He died at St. Joseph Hospital an hour later.

Riots erupted almost immediately from Washington, D.C., Baltimore, Chicago, Louisville, Kansas City and many other cities, large and small. President Johnson declared April 7th a national day of mourning, and Vice President Hubert Humphrey attended the funeral. Dr. King rests at the Martin Luther King, Jr. National Historical Park.

Martin Luther King Jr. Memorial, Washington, D.C.

Below is the extemporaneous part of King’s “I Have a Dream” speech. Read it carefully. What do his words truly mean. I think you’ll find that he hoped that we can all come together, not split apart. He would not have wanted to see riots after his death, and I believe that he would not have wanted to see the riots–any riots–of this past year. If we learn anything from him, I believe that it’s that violence creates more violence. Peaceful protest brings people together. Which do you prefer?

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal.’

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.