What Do Robespierre, Pastor Niemoller and Cancel Culture Have to do With Each Other? ðŸ¤”

Just go with me–I promise it will make sense.

Maximilien Robespierre

Maximilian Francois Marie Isodore de Robespierre (1758-1794) was a lawyer and extremely influential member of the French Revolution. He was a member of the Constitutional Assembly and the Jacobin Club, and initially wanted France to allow universal manhood suffrage, and end celibacy of the clergy. By 1791 he wanted all male citizens to join the equivalent of the National Guard, hold public office and have the right to carry weapons for self-defense. The he demanded that King Louis XVI and his family be stripped to their titles and end up in jail–and ultimately guillotined. He also called for a National Convention. In fact, in September 1792 he was elected as one of the Deputies of the French Convention.

By April 1793, Robespierre tried to set up a “sans culotte army” that would enforce all “revolutionary laws” and deal with counter-revolutionaries (all who disagreed with his group) often with jail or execution. He was deeply involved in the law of 22 Preiral that basically got rid of what was left of the rule of law. In July he became a member of the Committee of Public Safety and later the Revolutionary Tribunal. He and a small group suppressed the Girondins (the right), the Hebertists (the left) and the Dantonists (center). You were with him or against him. In just a few months, he signed 542 arrest warrants, part of the Reign of Terror, in which thousands were executed, often by guillotine.

Gradually, even members of the Committee of Public Safety understood that he was going too far, developing what we now call a Cult of Personality. If you were not in lock step with his group, you were in trouble. On July 26, 1794, he was arrested. He didn’t go quietly, being dragged off to jail with a wound to his jaw. Within a few days, he and about 90 members of his inner circle were executed. That started to wind down the Reign of Terror, but ultimately it wasn’t until 1815, and the end of Napoleon’s reign, that France returned to an even keel.

Pastor Martin Niemoller

Martin Niemoller (1892-1984) began his career as a German Imperial Naval Officer. During World War I he had assignments throughout the Mediterranean, from Gibraltar to Port Said, during which he received the Iron Cross First Class. After the war he resigned his commission and attended the School of Theology in Westphalia Wilhelm University in Munster where he was ordained as a Lutheran pastor in June 1924.

Like millions of Germans, he initially thought that Hitler would do well for the country. However, Niemoller was horrified by his attitude toward the Jews. In 1933 he founded the Pfarrernotbund (Emergency Covenant of Pastors) in opposition to a Reign Church that would be based on Nazi ideology. The following year, he was one of the founders of the Confessing Church, set up to oppose the pro-Nazi German Evangelical Church. Ultimately Niemoller spent years in Sachsenhausen and Dachau.

Beginning in 1946, Niemoller often spoke about the ways in which Germans, and he included himself, had turned a blind eye to the persecutions of so many people on the run up to the war–the ill, infirm, communists, socialists, trade unionists, Jews, gypsies, priests, nuns, professors, and so many other innocents. He believed that it was easy to ignore others.

Pastor Niemoller’s poem goes right to the essence of the issue.

First they came for . . .

First they came for the Communists
And I did not speak out
Because I was not a Communist

Then they came for the Socialists
And I did not speak out
Because I was not a Socialist

Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew

Then they came for me
And there was no one left
To speak out for me

And that brings me to Cancel Culture. Apparently these days it’s fine to destroy the lives of people with whom we disagree. (Of course WE never did anything wrong or stupid!!) I bet Robespierre felt the same way. He was “cancelling” people left and right–until he became such an extremist that he had to be cancelled for the good of the country. Pastor Niemoller was plagued for the rest of his life over the way people in Germany were “cancelled.” Yes, Robespierre and the Nazis were extreme versions of their cancel culture, but it doesn’t take too long to go from “cancelling” someone for what they said on Facebook as a teenager, and adult loosing a job, or more. Think long and hard before you take part in cancelling anyone. You don’t have to like them. You don’t have to spend time with them. You don’t need to agree with them. Just remember, none of us are perfect, and the day may come when people decide to cancel you.

The Frei Korp was not Antifa

A few weeks ago, I was talking with one of my former grad students about the end of World War I, and he asked me if the Frei Korp was the precursor of Antifa. Nope–just the opposite. The Frei Korp opposed the communists. Antifa doesn’t. We spent about half an hour discussing both groups–I promise that the following is the short version.

Frei Korps, Berlin, January 1919

Immediately after the November 1918 Armistice, with the Kaiser in exile in the Netherlands and the German government falling apart, the Spartacus League, a communist group headed by Rosa Luxemburg and Karl Leibknecht, tried to seize power, similar to the way the Bolsheviks in Russia had done barely a year ago. Communism was a bridge too far for most Germans. Ultimately the way they pushed back and defeated the Spartacus’ was with the Frei Korp. Thousands of the officers and enlisted men who were returning home from the Western front, were reconstructed into what was called the Frei Korp. Ultimately 68 corps, some quite large, were used to stop the rebellions in Berlin, and later in a number of cities including Bremen, Hamburg, Leipzig and several areas in the Ruhr. Eventually, the Weimar Government took control.

Fast-forward 90 years. Antifa seems to have grown out of groups in Europe in the ’80s, the Anti-Racist Action organization that appeared in the US around 1987, and the 1999 protests and riots during the Seattle World Trade Organization (WTO) meetings. The oldest Antifa group is the Rose City Antifa that started in Portland, Oregon, in 2007. Antifa is a horizontal rather than a vertical “organization,” that’s extremely decentralized with numerous small groups. They call themselves anarchists, communists, socialists, and marxists. Others consider themselves anti-capitalist, anti-elitist, anti-government, and revolutionaries.

Members of Antifa have found the digital age extremely useful. We all know how easy it is to send all kinds of information online literally with the push of a button. Member of Antifa can easily share all types of information such as where to get equipment, where, how, and when to find people, who may join them, etc. One thing which they do frequently is “doxxing” people–giving out names, addresses and phone numbers in order to harass individuals and their families to the point that people have moved and/or installed serious security measures. Antifa members have no problem destroying private property and denying freedom of speech.

Sometimes members of Antifa join a crowd and ratchet up the looting and arson. (Looks too much like Kristallnacht) Other times, hundreds, occasionally thousands, of people all in black including sunglasses, helmets and shields–full riot gear–take to the streets, trying to burn down buildings, attacking police, even firefighters, and using high-grade fireworks, Molotov cocktails, bricks, ball bearings, clubs, a range of dangerous liquids, slingshots, and lasers which have caused blindness. Those are running battles with law enforcement, not simple protests.

As diffuse as Antifa is, the individual cells are starting to set up specific activities, often called blocs. The best know is a “black” bloc, where everyone is in head-to-toe black, making it very difficult to see who someone is. They also use snack blocs, which provide food and water, “online” blocs which supply a huge amount of data and propaganda to both local and national groups, and medic blocs to help anyone who needs medical assistance.

Clearly, this is much more than rag-tag groups of ruffians. An interesting questions is–who is paying them? There are crowd funding platforms which frequently provide them with bail (like hundreds of thousands of dollars). Some people feel sorry for rioters–others believe in their cause. There are also pop-up kitchens. One food truck, known as Riot Ribs, parked near the Portland courthouse, and made a great amount of money. Is that enough? I seriously doubt it. It’s clear that significant funds are coming from somewhere, but I’m an historian, not a forensic accountant. Nor do I walk the halls of power. But common sense (which really isn’t that common these days), and almost 50 years of study tell me that power and money are intimately involved in Antifa. Want to stop the riots? You know the old, but accurate line–follow the money!

The word “revolution” keeps rearing its head during these riots. Antifa seems to think it’s a good idea. Just stop and thing a minute. Is revolution really a good idea? The Russian Revolution killed roughly 8 million people, many of them civilians. The Chinese Cultural Revolution killed around 3 million (though the Great Leap Forward took at lease 40 million lives.) And what about the French Revolution? Only around 50,000 lives. But what’s particularly interesting is that Robespierre, one the the best-known members of the French Revolution, ended up dying on the guillotine himself because he demanded that the Reign of Terror continue. So think about Antifa, revolution and the rule of law and remember–be careful what you ask for–you might get it!